Monday, March 3, 2014

Keywords

I am representing an article over at Capoeira Connection (a website that i greatly recommend!)
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While in Salvador, I made a list of the “key words” that Mestre Valmir and his students emphasized with frequency in the trainings. Here they are, as well as an explanation of more or less what they mean:

Awareness – Visualization

Being conscious of the position of your body and the position of the other player’s. Knowing the length and reach of your attacks, so that you don’t give any that are out of range. Being aware of your possible openings. “Seeing” the movements.
The opposite is, for example, thinking you’ve done something clever by giving a fully extended chapa that arrives within an inch of the other player’s exposed face. You’ve done nothing; you couldn’t hit the other player if you tried… unless you’re Inspector Gadget and can mechanically elongate your leg. In reality that point goes to the other player, because they perceived the length of your leg and backed away just out of your reach.
Another example is being oblivious to points the other player scores on you: when they subtly mark a rasteira or cabeçada or whatever, and everyone else in the roda but you sees that you’ve been had. A classic example of this is when some newbie starts a kick, the professor marks a rasteira, and the newbie doesn’t notice; he follows through and kicks the professor, not realizing that if the professor had actually done the rasteira, he’d be in no condition to kick.

Tranquility – Calmness – Patience – Control

Staying chill in the roda. Not just avoiding anger, but also overexcitement and over-eagerness to “get” the other player. Having perfect control of your body: not hitting the other player by accident or falling out of a movement when you didn’t intend to. If you get a point scored on you, you don’t try to get your revenge right away; instead you wait, develop the game, make the other player think you’ve forgotten, and then get him. Maybe not even in the same game… maybe your revenge comes a week or a year or even a decade later.
The opposite of this is getting worked up, responding to receiving a rasteira or blow with an immediate attempt to get the other player, doing jerky and uncontrolled movements, falling out of the roda or hitting the people sitting in it, having to rush to dodge the other player’s movements (this also has to do with lack of foresight to see them coming).

Cleverness – Deception

You must be able to deceive well; if you’re going to fake one movement but do another, the fake has to be really convincing in order to provoke the response you want from the other player. You should be clever enough to note weaknesses in the other player’s game and take advantage of them. Cleverness is also the defense; you should be able to anticipate the other player’s attacks in order to successfully dodge. Never telegraph a movement; try to keep the other player guessing. The ginga, especially, should have tons of flourishes, fakes, turns – it’s a completely un-patterned matrix of movement, not a repetitive back-and-forth step.

Rhythm – Expression – Feeling – Soul – ‘From the heart’

There is no right or wrong in capoeira, only consequences. Capoeira angola has no perfectionist technical standards; you’re free to do the movements with your own personal expression, in the way that is best for your body. Your movements will be most effective if you do them to the rhythm of the berimbau. And do them with feeling, with “soul” – have fun! Let the joy of capoeira show through in the way you move your body… dance to the berimbau’s beat. The opposite: moving and playing tensely or drudgingly, looking as though you didn’t even like capoeira.

Relaxation – Looseness – Lightness – Smoothness – Respiration

Angoleiros keep themselves completely relaxed, because this allows them to have the most mobility. Feet step lightly on the ground, arms move smoothly/naturally and are not held firmly in one position. Their bodies are loose, not rigid, giving them minimum commitment and maximum adaptability. The opposite: stepping firmly, holding arms rigidly or moving them jerkily, being stuck to the ground, having plodding movements, over-committing to movements.

Freedom of movement – Mobility – Balance within unbalance

Since capoeiristas constantly have to predict and respond to the unpredictable, they need as much mobility and adaptability as possible. They have to be able to go in any direction at any time; any movement must be able to be desfeito (literally “un-done”), aborted or changed at any moment during its entrance, execution, or exit. The angoleiro’s balance does not come from a stationary stance, but from being in motion (like riding a bike – you can only stay upright when the bike is in motion); she might look like she’s careening around the roda out of control or like she never has a foot firmly on the ground, but in fact she has perfect control and balance – without, in fact, ever having a foot “firmly” on the ground! Angoleiros stay on the balls of their feet as much as possible in order to have more mobility.

Naturalness – Subtlety

There’s no need for exaggeration or over-acting. You should be clever but not look like you’re trying hard to be (that’ll just make you look like a wise guy who mistakenly thinks he’s a mandingueiro). Angoleiros will mark attacks without calling a ton of attention to it; the point might even go unnoticed by many who don’t know how to “see” the exchanges in capoeira angola. I think it’s less the movements themselves and more a mental posture that shows through in the movements (an attitude of humility vs. one of “I’m going to show everyone how clever I am!”)

Objectivity – Protection

All movements must have purpose; either to attack one of the other player’s vulnerable areas or maneuver her into a position in which you can attack them. The back, legs, and arms are not particularly vulnerable, whereas the face, chest, and abdomen are. You get absolutely no points if you tag your opponent with a kick to their back or leg… in fact, doing so demonstrates that you couldn’t crack open their game and the best you could do was take a cheap and useless shot at a non-vulnerable part of their body.
Some angoleiros, when hit with such a blow, will make a show of dusting off the area with a look of disdain on their face that says “oh come on… what a pathetic attack.” At the same time you are trying to control the other player, you must take care to protect your own openings. This protection, in capoeira angola, should be flexible and mobile rather than fixed and rigid.
There are two errors people make regarding objectivity. One is having too little – this is exemplified by giving kicks over someone who’s already dodging, giving attacks that are out of range, and doing movements that serve absolutely no purpose. The other is having too much – this is exemplified by going for cheap shots ALL the time, keeping yourself permanently closed (as opposed to opening and closing, or appearing open when you are really protected), and making it obvious that your chief goal is to get the other player.

Sunday, February 23, 2014

Capoeira p'ra homen, menina e mulher

Many, many thanks to Leika, Caitlin, Serene, Lindsay and Saiana for driving up to Bellingham from Seattle to share their time with us!

We had a lot of fun participating in the Girl Scouts' thinking day. Thank you to Laura and Maria for setting this up!
Caitlin plays berimbau with some girl scouts
Later in the afternoon Leika led a class for us - including a music class.
Obrigadao a voces!

Saturday, February 15, 2014

Chapa

Western Front Photo Blog
Chanel Retasket from the Western Front came to visit our practice on Monday - this is one of the pictures she took!

Thursday, February 13, 2014

Mark your calendars!



Mestre Rene Bittencourt, of the Capoeira group ACANNE will be visiting Seattle the weekend from February 28 to March 2nd! This is a great opportunity - don't miss out! Click on the image for schedule and prices.

Tuesday, December 31, 2013

Capoeira in WInter 2014

Happy 2014!

Movement Class: Mondays, 5:30 to 7:30 at WWU, in the Multipurpose Room of the Viking Union, starting on January 13th Music Class: Sundays on the ground floor of Bond Hall, starting on January 12th.

UPDATE: We were planning to have a beginners series on  Thursday evenings. Unfortunately, WWU denied our request for space at the last minute. Send us an email if you are still interested - we always welcome people of all levels at our practices!


Mark your calendars! January 18th we will participate in the annual Martin Luther King conference

Mestre Silvinho and others from Seattle will be joining us for a full day of activities:

WHATCOM COMMUNITY COLLEGE'S SYRE CENTER 10am: opening address to MLK Conference by Jay Julius of the Lummi tribe
10:30 to 11:30: music class with Mestre Silvinho
11:45 to 12:30 (or so): roda at the MLK conference

Break for Lunch

PRESENCE STUDIO (1412 Cornwall Avenue)
1:30 to 3:30: Capoeira workshop with Mestre Silvinho
4 to 5:30: Beginners' class / children's class

(Possibly) WHATCOM PEACE AND JUSTICE CENTER

6:30pm: roda

All the events on January 18th will also be used to raise funds to help Treinel Daniel (from FICA-Oakland) pay for his recent medical expenses. We are suggesting a $10 donation for each class, or $25 to participate in the full days' activities.

Thursday, December 12, 2013

Winter Pause (2013 edition)

SUNDAY, December 15th, there will be an end of the year celebration/roda/potluck in Seattle at the FICA studio, 803 King Street (a few blocks from the Amtrak Station), starting at 3pm and going until the evening lasts.
To mark the roda as "special", Mestre Silvinho has requested that people wear white pants and a white t-shirt to the roda. Special rodas in white (roda de branco) are often held for celebratory purposes; for example, here
A women's Bateria

Canjica and Robert playing the jogo de angola

An intergenerational community practice

Official capoeira classes in Bellingham will be on hiatus until Sunday, January 12th. On that date we will resume music classes. Because of the cold, we will be meeting on the ground floor of Bond Hall at WWU, at 11am. Regular movement classes will resume on Monday, January 13th in the Multipurpose Room of the Viking Union.

Also, mark your calendars because on Saturday January 18th we were invited to perform at the annual Martin Luther King Conference at lunch time - around 11:30pm.Mestre Silvinho will be joining us, and possibly we will have the special participation of Treinel Huu from FICA - Chicago.
We will probably schedule Other classes for that day to take advantage of Huu's presence.UPDATE (Dec 27th): Huu will not be joining us.

Treinel is a title given by the Mestres to recognize someone who they trust to teach classes independently, because they have learned a sufficient amount about the history, movements, music, and more broadly the culture of capoeira.
Huu is one of a small but growing number of women who has been recognized as a Treinel, after many years of training and studying under our Mestres. She is currently affiliated with FICA- Chicago.


Be safe, and go see 12 years a slave while you can.

Tuesday, September 24, 2013

The roda of life

Below is the translation of another text i found on the website of grupo Nzinga:

"Grande Roda" (large/great circle)

The 'Grande Roda', as angoleiros call it, is the society in which we live, with all of its conflicts and contradictions.
The same principles that we reflect on and practice in the "Pequena Roda" (the 'little' roda of capoeira) apply to the Grande Roda. These principles include, primarily, a collective struggle against oppression, with its base in solidarity and resilience/resistance. The history of Capoeira is a portrait of this struggle, from its origins in the plantations, mines, and docks built with the labor of men and women from Africa, to the stigmas and sterotypes that it confronts today as a symbol of the cultural inheritance of people of African descent.
The trahjectory of struggle that we received from our ancestors, from Queen Nzinga to Mestre Pastinha, from the kilombos to the legacy of black culture, must be accepted and deepened. Capoeira Angola is militant - and as such it must never cease to oppose social injustice, and to move towards social transformation through reflection, protest and education.